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CIVIL UNIONS, NOT JUST CHURCH BELLS
by Peter Moss
In 1965, my wife and I got married three times in one month. First we
got a marriage license in Manhattan Borough Hall, and had our blood tested
(I guess this was for syphilis). With the negative test results we went
to Borough Hall again, for our first wedding, a civil ceremony on our
lunch hour, with my secretary attending as witness. We then went on our
honeymoon to Frankfurt, our first stop. My father-in-law came from Cologne
and by previous arrangement, we went to a bilingual lawyer who set up
an affidavit certifying that we were married under New York law. We then
went on to Tokyo via Copenhagen and Anchorage, and then on to Hongkong,
Bangkok, and via Karachi and Teheran, to Paris and slept it off. We then
celebrated into the wee hours, not realizing that Paris subways stop at
2 a.m. We walked to our hotel and slept it off and missed our next flight.
Finally we arrived in Cologne and went to the town clerk who performed
a civil union based on the Frankfurt attorney's affidavit already delivered
to him by my father-in-law. At last, we went for our [third and last]
church wedding which the German clergy had no authority to perform without
a civil union certificate. It did not make a lot of sense to me at that
time, but it does now.
With all due respect, marriage is a civil contract concerning assets and
children. Divorce is a termination of contract with division of assets
and liabilities and children. A church wedding alone makes no more sense
than a church divorce. The Catholic Church does not recognize the civil
right to terminate a marriage, much less a civil union contract. And priests
would be particularly unsuitable for allocating assets, liabilities, and
children.
My point in reviewing all this ancient personal history is that if elected,
I plan to introduce legislation to require a civil union before any religious
wedding and not to recognize a church-only marriage as legally binding.
A couple, regardless of gender or sexual orientation, would not qualify
to file joint tax returns without the benefit of a civil union certificate.
Children would not qualify to carry the biological father's surname absent
a civil union certificate. Health insurance would be available to CU partners
but not mere spouses. And I am annoyed every April when the Vermont Act
60 tax rebate forms requires the signature of "Spouse or CU Partner."
Why must we accept such discriminatory distinctions? In the future, only
CU partners should qualify. Just spouses who have no official CU partner
standing, should not qualify for the rebate.
To help the Vermont economy, I propose a CUT industry. CUT is short for
Civil Union Tourism. Just as Las Vegas is the quickie divorce and instant
marriage capital, Vermont should become the CUT capital, which would benefit
hotels, restaurants, and official who perform civil unions. And under
my proposed legislation, living in sin would no longer be a sin. But living
without a civil union, would be a loss of some valuable civil rights.
Best of all, it would weaken the power of some high profile clerics who
presume to speak for the Almighty and wield inordinate and unwholesome
power over the faithful. In Vermont, civil union is no longer a political
issue, but it is in too many other places. It is time we export Vermont's
advanced standing.
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